Curriculum of Love

As a student at West Rowan High School
I was fortunate to have a teacher named Mr. Daniels
who loved Latin so much he would go to almost any lengths to help us learn it.

I remember that when we struggled to remember how to conjugate all those tricky verbs
He brought his guitar to school and composed songs to help us
memorize our declensions —
I still know that the relative pronouns
who/which/that in Latin
are qui/quae/quod because of one of Mr. D’s songs.

Most of us have been fortunate enough to have had at least one teacher along the way
Who went the extra mile for the love of teaching and of their students.

Most of us have had a teacher who saw gifts in us and encouraged us,
who inspired us to greater achievements;
who could inspire us to be interested in their lessons, almost, at times, against our will.

At Appalachian State I had a British Lit 101 professor named Mr. McGowan
who stoked the enthusiasm of our class for the Canterbury Tales,
(or at least kept everyone awake),
By donning a large homemade rooster mask
And strutting around the classroom as Chanticleer,
“With a voice merrier than the organ that plays in church,
And more trustworthy than a clock,”
As Chaucer wrote so long ago.

A Teacher — maybe more than anyone else outside the home —
has the ability to make an impact on us
and shape a person for the long haul.

I had a seminary preaching professor named Tom Ridenhour (as did Pastor Phillip) (Sam Ridenhour’s grandfather)
Who saw in me a kid who was petrified to try to preach a sermon —
But who looked at me and told me, right when I needed to hear it, that I could do it;
And suggested that I was good at telling stories
and encouraged me to use that,
Because, he reminded me,
Jesus told a lot of stories.

As we follow along with Jesus in the gospel of Mark
We’ll ultimately get know Jesus as a storyteller,
a healer, a preacher, a miracle-worker, and more,
But the very first thing he does after calling his disciples,
Is to turn up in the synagogue –
which was essentially the local classroom where all observant Jews
gathered to remember God’s mighty acts –

and Jesus shows himself here to be teacher unlike any other.

In the first century, in Palestine,
each Sabbath, or Saturday, Hebrews gathered in the synagogue –
And many different people might instruct and cajole the faithful
and speak about God’s ways.

In the community there were designated Scribes –
People set aside for this very thing and
they had three main functions:

To teach people about the laws of God,

To interpret the old laws for the more modern times in which they were living,

And to act in judicial situations and mediate conflicts –

And in a sense Jesus does all these things

And yet Jesus demonstrates that he’s not just your run-of-the-mill instructor of the law
But that he has a holy license, a divine diploma and certification straight from God.

He has an authority which surpasses just knowing about God’s teaching.

It’s not just that he’s a great follower of God’s ways and teachings himself.

Or even that he has ability to teach in memorable and compelling ways so that others can follow God’s ways more closely.

Jesus is God’s teaching – both in his words and in his works.

He himself shows us who God is,
what God is like,
what we can expect from God,
and what God cares about,
because he is God’s Holy One.

His first lesson is taught
in his altercation with an unclean spirit in the synagogue.

It’s interesting – In the Holy PLACE of the synagogue
On the Holy DAY of the Sabbath,
When the people have gathered to be with the Holy ONE, who is God —
This unclean spirit has arrived to try to overtake this man
And build a barrier between him and God.

First of all — personally — I’m always perplexed
by what scripture might mean by an “unclean sprit ” –

And I don’t think we know exactly.

But most of us have felt at one point or another
that we’ve been invaded by negative, or dark, or even evil forces –

Depression is a darkness,
Anxiety can rob us of our joy and confidence,
Sin can derail us from being in relationship with others like we want to be, irrespective of God intends us to be,
Worry can hover over us like physical weight on our shoulders

– Or maybe this was something different.

Whatever it was –

This unclean spirit has invaded and attacked this man,
and then confronts Jesus
saying something that’s a little hard to get the real meaning of.

Its an idiom that literally says, “What to us and to you, Jesus?”
And various translations do a lot of different things with it.

Our NRSV translation says, “What have you to do with us, Jesus?”

Or maybe, “What do we have in common with you, Jesus?”

But one scholar suggests the real meaning behind the question is,
“What’s yours and what’s mine, Jesus?”

In this sense, this unclean spirit is challenging Jesus to a turf war,
As if the unclean spirit can possess part of the man
and suggests Jesus can possess part of the man,
But not all of him.

The unclean spirit wants to make the claim
that God can be in some parts of the world
but that there can be a barrier between God and some places or parts of us.

But Jesus counters this way of thinking
by driving the unclean spirit completely out of the man,
Showing his authority and power to the crowd and to his disciples,
But more consequentially for the man,
he heals and helps and frees this man who had been held captive and claims this man’s whole being for God.

There is no place in this world that God is not able to claim.

There is no heart, no life, no relationship, no situation,
that God can’t invade with love and grace and mercy,
and Jesus comes to those very places that seem hopeless.

How hard it is to get another person to do what we want them to —
Try getting a child to do what you want them to do when they have other ideas,
Bookstores are full of titles like “How to win friends and influence people”
that promise they can teach you how to coerce people and build influence.

But how hard it is to change someone’s mind.

And yet Jesus doesn’t try to convince, or persuade, or sweet-talk, or bribe his opponent.
Jesus faces down this force of darkness and is unafraid — And casts it out.

How in heaven and on earth does he do it?

Jesus’ courage to face down evil
Comes from his knowledge that he is infinitely loved by the Father —
That God loves him and will not leave him
As he steps into his role as the Son of God,
entrusted with the task of teaching God’s love.

There was a lot of talk this past week about the Academy Awards
Especially when the nominations were announced.

On March the 10th at the Oscars,
the winners of those awards will be announced
recipients will come on stage
and be given their statues –

Interestingly enough, (and just coincidentally)
Our youth group will be hosting a pancake and sausage supper that very night
to prepare for our trip this summer
to the National Youth Gathering in New Orleans, Louisiana,

But at the Oscars we already know what will happen:

The winners will stand at the podium
and name the people who supported them
and thank those who made their achievement possible
and acknowledge that they couldn’t have done it alone.

God’s love for Jesus – and Jesus’ certainty that he belongs to God –
Is what propels him to be able to face this evil spirit,
and more
his knowledge of God’s eternal love for him
will also give him the courage to face the cross
Knowing that whatever happens God will not forsake him or leave him,
Not even in the face of death.

Jesus teaches us that this is how we can face evil in the world.

Because God has shown us how much he loves us
we can follow Jesus – without fear – in the way of peace and forgiveness…

We can be a Stephen’s Ministry congregation where members train and learn how to look in the face of someone who is suffering terrible grief and to see tears and not to look away but to come closer with compassion and prayer and the support of friendship.

We can do this and more…

Because God’s love for us casts out fear, we can stare down racism when we see it and boldly claim all people are made in the image of God and that all skin shades and tones and cultures are beautiful and made in the image of God.

And we can do more than this…

Because God has made the extent of his love know to us, we can have a Sunday school class on Grief and Dying and talk, without fear, about end of life care and planning our own funeral.

There is nothing to fear
Because when we are perplexed,
when we’re at a loss,
when we’re at what seems to be a dead end,
Jesus is the way forward.

Jesus comes into the places of our pain and the seasons of our suffering to bring hope and healing and life.

He looks on us with love,
And in the eyes of Jesus
we see a teacher we can trust —
who has gone the extra mile of the cross
to prove his love for us.

Thanks be to God,
Our teacher sees our gifts
and sends his Holy Spirit
to inspire them to catch ablaze in the world.

He gathers us together in the presence of God,
Calls the role,
Names us by name – all of us – the Baptized.

And patiently, loving,
Day by day
And step by step
He lays out his curriculum of love,
which is his presence with us
to show us the way.

Thanks be to God.

Christ in the Rubble

My wife Sarah and I no longer try to surprise one another with Christmas gifts anymore.

We just tell each other what we want.
And this year Sarah told me wanted was for me to build shelves for one of the closets in our bedroom.

And so, over the last few weeks I’ve been working hard.

I bought a stud-finder,
borrowed some tools from a neighbor,
and made a “more-than-I-had-planned-to” number of trips to Lowes.

I cut the wood the wrong length,
and then re-cut it close to the right length;
and they’re not perfect,
but the new shelves hold our extra sheets and sweaters just fine
and they look pretty good.
After all, it is dark in that closet.

It’s a wonderful feeling to create something.

As people made in the image of God we’re acting out our truest identity,
when we create
and especially when we share our creations with others.

And it seems like this time of year, there are a lot of opportunities.

In preparation for this day, we buy a tree and decorate it.
We buy gifts and wrap them – for family, co-workers, teachers, and more.
We clean the house and we make meals.
And in all of this we are trying to create the best holiday that we can.
And its so much to do.

But the freedom, the power, and the joy of creating – the giving and the receiving –
is surely one of God’s great gifts to us.

When we create, though, we do so by using the raw stuff God has already placed in front of us.
Whether it’s a baker adding ingredients in just the right configuration for a pie,
Or a student putting words in just the right order for an essay in school,
or whether its people forging steel to build a skyscraper in New York City –
the best we can do is use the things God has already created
and manipulate and move them around.

Only God creates out of nothing.

God created out of nothing-at-all so long ago at the very beginning

God overshadowed the deep
an called forth light,
and our sun and moon,
and the elements and planets
and Everything that exists.
Or the raw materials for everything that would exist.

And so it was, again, in the sixth month of Elizabeth’s pregnancy
that Gabriel came with an announcement to Mary.

An angel orates the startling news
that the same God whose Spirit
overshadowed the face of the waters at creation
to call forth life from nothing,
will now overshadow her
and again mysteriously call forth life and a new creation –
without a father’s contribution to the pregnancy –
and that God will be the father of this child!

Imagine you’re this young girl.

Mary is perhaps 12 or 13 years old,
and the angel tells her that although she is a virgin,
she will give birth to a child
who will be the Son of God.
And, as you may imagine, she’s astonished and perplexed.

She’s speechless actually!

And the angel says: Do not be afraid!

Really?!?

From what I can tell – among all the tenets of faith
modern people balk at,
the virgin birth surely has to be up there in popularity.

I’ve been told, “pastor, I don’t know about that one,”
and I’ve been asked, “what if I don’t believe that – can I still be a Christian?”

For me, it is very easy – and wonderful – to hear that the same God
who has the power and creativity
to imagine and implement this miracle of a world we see all around us,
also had the power and concern to step into that creation.

You could make the case that it only makes logical sense
that a God who could create all this,
could also do as he pleases with regard to making up, bending, breaking, or reorienting any metaphysical rules we perceive that we experience.

At any rate – the really fascinating part of all this is that Mary
is mostly surprised by the news
that she will give birth to a child even though she’s a virgin.

I happen to find Gabriel’s description of the child far more wild and wonderful –
This is a child who will do more than build some shelves in a closet,
Or put on a new roof,
or even add a master bedroom –
this is a child who will build a house for the family of God.

This child will be the Son of God, the angel says,
who will reign over the house of Jacob forever,
and whose kingdom will have no end.

This is a child who will prove that nothing is impossible with God.

And a virgin birth will be revealed to be small fries
in the litany of things that are not impossible with God.

This child will show in his life and ministry that the blind being given their sight
will not be impossible with God,

the proud scattered and the poor lifted up
will not be impossible with God,

the rich sent away empty and the hungry filled with good things
will not be impossible with God,

and the dead raised will not be impossible with God.

All these weeks of Advent,
We’ve been making our way to this morning of Christmas Eve
and the happy news that this child is born for us.

His birth is the heart of why we celebrate Christmas
because he shows us the heart and character of our God
As a lover who cares for his beloved,
for you and for me,
so much that he wants to be near us,
to come among us and share in the human experience
– in all its facets – in friendship, suffering, joy, laughter, and pain.

All over the world today the church gathers to laud and hymn and sing
to this Child who makes the impossible possible
through his unending mercy and prevailing kindness and cruciform love.

But not everyone is celebrating Christmas today, as you may have heard.

In Bethlehem itself, of all places, due to the conflict in Gaza,
Christmas festivities have been cancelled.

In manger square, outside the church of the Nativity,
which marks the place of Christ’s birth,
the 20-foot-tall tree that is usually strung with lights is not there.

The gathering of thousands and thousands of people
from around the world for worship services is not happening today.

All the nearby shops that are usually filled with candy
and gifts crafted from olive wood are all boarded up.

The people of Bethlehem have cancelled Christmas celebrations this year in solidarity with those suffering in the Israel-Gaza conflict, just 46 miles away,
and instead of celebrating,
they’re praying for the tens of thousands of children, women and men
who have been killed in these past 8 weeks.

Instead of festivities they wait and hope and pray for humanitarian aid.

In fact, at the Evangelical Lutheran Christmas Church in Bethlehem,
There’s only one Christmas decoration this year,
but that one decoration has made international news,
printed online and in papers around the world.

The picture that’s traveled around the world
is of the manger scene created by Pastor Munther Isaac,
and the Christmas Lutheran church congregation,
which depicts baby Jesus surrounded by rubble and concrete and dust.

This creche of Christ is encircled by broken cement and paving stones,
Actual debris from a nearby collapsed home,
and was inspired, pastor Isaac says, by the war they are trying to live through.

“There is a genocide taking place in our land.” The pastor said, “and we are broken.
We are praying every day for this to end.
We’re heartbroken by images of children
being pulled from under the rubble.

So many people have died.
Enough, enough, enough, we say.

We urge you to pray that this war is over.
We urge you to work, to lobby, to advocate.
All we want this Christmas is a comprehensive ceasefire.”

And even as we pray, as requested by our sisters and brothers at Christmas Church,
And we do pray for peace in Israel and Palestine
and all over the world —
it could very well be that their nativity
proclaims the love of God more clearly than any other,
even though the Lutheran Christmas Church of Bethlehem
didn’t really plan for us to see their nativity.

When asked what the congregation thought
about the images of their nativity making it all the way around the world, pastor Isaac said:

“We did this for ourselves –
to emphasize that Jesus is in solidarity with those who suffer.
Jesus is with us in our pain,
when we’re victims of marginalization and injustice. This is Christmas to us.”

And this is Christmas.
For us too.
For you and me.
And for the world.

Jesus is born into the rubble of our suffering.
He is God come among us to endure the pain we experience with us.
Not only does he come to take up residence in Mary
but he comes to take up residence in us
to overshadow us and make us into a new creation.

In fact, C.S. Lewis writes about this very thing
in his book Mere Christianity.

We writes, “Imagine you are a house. God comes in to rebuild that house.
At first, perhaps, you can understand what (God) is doing.

(God) is getting the drains right and stopping the leaks in the roof and so on;
and you knew that those jobs needed doing
and so you’re not surprised.

But then (God) starts knocking the house about
in a way that hurts abominably and doesn’t seem to make any sense.

What on earth is (God) up to?

The explanation is that (God)
is building quite a different house from the one you thought of –
throwing out a new wing here,
putting on an extra floor there,
running up towers, making courtyards.

You thought you were being made into a decent little cottage:
but (God) is building a palace (because) God intends to come and live in it Himself.”

My friends, God comes to dwell in us today.

God is moving in!

Mary gives us the words with which to respond: “Here I am, a servant of the Lord, let it be with me according to your word. “

And comes bringing mercy and forgiveness to fill our hearts to overflowing.

God comes in the Child of the crib and the cross to bring peace.
And one day the whole world will live in this peace.
The love of our God will overshadow every human life,
and all eyes will see that war cannot cancel Christmas.

In fact, it is Christ himself and his love
Which will cancel vengeance and violence.

This love will cancel the power of war
and stop the cycles of retributive combat.

His love will cancel all grief and jealousy and bitterness.
His love will build joy and health and safety and comfort for all.

His love, which began in the manger comes to us today
and there is more than enough to share.

May we receive the gift of God with gratitude
and may we treasure this one who loves us so dearly.

Amen